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Humanical Perspective of Society

 

Society has neither structure nor shape nor there are dignitaries, such as, President or Chair or Prime Minister or Chancellor; it is, therefore, as open, as shapeless but as real as the Universe itself, which contains everything and enables their very existence within the bounds of its own laws, that are invisibly at work without fail. The Universe can simply be seen as the expression of liberty and so can society be seen as mirroring this. From that liberty of the Universe and Society we seek the laws, that set the perimeter of that expression of liberty, which concerns humanity so that we find the shape, size and contents of equality and, then, go about seeking to achieve that equality for without equality liberty does and can not exist. And because we have not achieved equality we find all societies in the world are doing nothing but bleeding for the wounded liberty and, thus, gasping equality with it because it can not be.

One can not exist without the other: if, one is hurt both bleed. In ordinary everyday terms: liberty and equality can be said as being: soul-mates. Or the other way to look at liberty and equality is to say: no one can say where neurology begins and ends and cardiology ends or begins for both reach and cover the entire physiology: Liberty and Equality are like that so that it is impossible to separate them; neither can live alone nor separately. They are one as two or two as one. The purpose of sociology is to bring them both to life in one as one as two or two as one. The purpose of sociology is to bring them both to life: liberty and equality so that both exist equally, one being the other or being one together and in them humanity finds its home at homeostasis, which is now, thus, made of natural justice, where purpose and meaning are planted and harvested, through human endeavours of creativity, imagination, ingenuity and work.

Imagine, a tiny village in the wide expanse of a valley of a mountain that overlooks two countries on its either side beneath almost an infinite sky hanging down with a display of wonderful skyscapes: open fields and valleys, rivers and lakes, hills and groves marking the map with nature's bounties. Through that tiny village go parallel a high way and a railway line linking the wider world to the village, stopping at the tiny railway station with white sign boards marking the station that is lamped with old Victorian lanterns. There is the station office and there is a tiny cafeteria served by a very old man of almost 90. There is a primary school, secondary school, which feed into colleges and universities that are in the wider world, two small markets, connected to the wider market and its chain, a mosque, a temple, a church, a pagoda, a synagogue, linked and connected to the wider spheres of faiths.

There are playing fields, farmlands where people are living and going about their business of life. All this is connected to this: social interactions of people, among and between them through established rules and customs and through and by organisations, institutions and structures that they have developed to support them in living life which is to be able to imagine, create and live. To be useful to others as well as oneself and one's family and community. So the Station Master sells tickets, the Station Porter goes up and lights up those old Victorian Lanterns at dusk and puts them off when the trains stop for the day, the old man who did not have to work still gets up at three o'clock in the morning to open his cafe which his family asks him to stop doing but he does so that the people for the early dawn train would find warmth and can have a drink, the Doctor goes about seeing her patients, the chemist goes about offering medications to people, the religious persons go about doing their parts in the 'temples' mentioned, the primary and secondary school teachers go about teaching, the farmers and fishermen go about fishing, the cafes and restaurants go about serving people, the social, political and cultural spheres work on.

The study of all this is to understand how this network of people and organisations and the culture that they help create work, develop and run on and this study is the domain of sociology which means it cannot be done properly unless it has an eye in the depth of understanding the political, economical and jurisprudential philosophy and the management systems that they have created that go towards creating and enabling that culture to which Sociology tries to offer its lights. On a humanical perspective sociology is a tool to understand the inner striving of humanity to create peace and stability through which life is supported, enabled and nurtured which means to achieve natural justice, liberty and equality for only which establishes the due process of law in which the rule of law is the 'nature' of society and the people who live in it being purposeful and useful to wider life while being able to support and develop their own, being at liberty, being at equality and protected by the same laws that protect everyone else equally and at all times.

 
 

 

 

 

 

 

 

 

 

 

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  The Same Kite

Despite the diverging shapes frames and their variations
In which we come as we are formed to make our prints
Despite the coats of all that colours their shades textures
That we wear on which the genome carries on working

Geophysics the sun heat light gravity and the weather all
Sign their marks so that we change adapt go and grow
Despite our multitudinous tongues we speak in and sing
The same songs of sorrows same sonatas of wonders or joys

Despite the divergent themes dreams drives and strivings
At the core we are one one we are at the very central core
The core that cuts us to be the same kite in the heavens of

Our mother earth who sails her round blue boat lit aglow
By the sun and moon she marks her tiny sand-grain magic
Against the endless expanse of heavens where wonders sing

Munayem Mayenin: November 02:2015

 

 
 

 

 

 

 

 

 

 

 

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VII London Poetry Festival 2019: October 14-15

 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Regine Humanics Foundation Ltd is the First Ever Human Enterprise in the Sense of Humanics: A Social Enterprise: Not for Profit Company: No One Owns It or Takes Profit Out of It: The Foundation Works to Serve the Common Good of the One Common Humanity: Nor Can Anyone Change the Nature of The Foundation: The Foundation Aspires to Exist Flowing Through Time with the Ever-Developing, Ever-Progressing, Ever-Learning, Ever-Striving Humanity on Earth: The Nine-Step-Realm-Path: i: Imagination, ii. Prospectivity, iii: Tentativity, iv: Feasibility, v: Possibility, vi: Onwardineity, vii: Probability, viii: Certainty and ix: Reality: Humanics, Human Enterprise, Humanicsovics, Humanicsovicsopia, Humanical Society, The Humanion an all other ideas and concepts in all these and The Foundation began at Imagination and grew on travelling through this path and began 'becoming', which has now resulted in all these becoming a Reality: Regine Humanics Foundation Ltd has been founded on Humanics

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